May 30, 2007

  • xhappymemorialdayx

    today is may 30, which is the official date for the memorial day holiday. the holiday was set aside after the civil war to honor troops that had given their lives in battle; the specific date was chosen because it was not the anniversary of a specific historical battle.

    first celebrated in 1868 as “decoration day,” it was one of four holidays designated by the uniform holidays bill a hundred years later to be observed on a specified monday to create a convenient three-day weekend. the change was widely opposed, and although all states eventually accepted it, many states and organizations are pushing to have the holiday observed on its traditional date. the vfw stated in a 2002 memorial day address, “changing the date merely to create three-day weekends has undermined the very meaning of the day. no doubt, this has contributed greatly to the general public’s nonchalant observance of memorial day.” some calendar makers still show both “memorial day” and “memorial day (observed),” but most simply show the last monday in may as memorial day. what is easy or popular, however, is not always correct.

    incidentally, the holiday was called “decoration day” until relatively recently. may 30, 1982 was the first “memorial day,” a date that will long be remembered as introducing one of the greatest gifts God has ever bestowed upon mankind.

    end::also, it’s the day i was born

April 16, 2007

  • xthisisworthreadingx

    Aliens Cause Global Warming
    a lecture by Michael Crichton

    My topic today sounds humorous but unfortunately I am serious. I am
    going to argue that extraterrestrials lie behind global warming. Or to
    speak more precisely, I will argue that a belief in extraterrestrials
    has paved the way, in a progression of steps, to a belief in global
    warming. Charting this progression of belief will be my task today.

    Let me say at once that I have no desire to discourage anyone from
    believing in either extraterrestrials or global warming. That would be
    quite impossible to do. Rather, I want to discuss the history of
    several widely-publicized beliefs and to point to what I consider an
    emerging crisis in the whole enterprise of science-namely the
    increasingly uneasy relationship between hard science and public
    policy.

    I have a special interest in this because of my own
    upbringing. I was born in the midst of World War II, and passed my
    formative years at the height of the Cold War. In school drills, I
    dutifully crawled under my desk in preparation for a nuclear attack.

    It was a time of widespread fear and uncertainty, but even as a child I
    believed that science represented the best and greatest hope for
    mankind. Even to a child, the contrast was clear between the world of
    politics-a world of hate and danger, of irrational beliefs and fears,
    of mass manipulation and disgraceful blots on human history. In
    contrast, science held different values-international in scope, forging
    friendships and working relationships across national boundaries and
    political systems, encouraging a dispassionate habit of thought, and
    ultimately leading to fresh knowledge and technology that would benefit
    all mankind. The world might not be a very good place, but science
    would make it better. And it did. In my lifetime, science has largely
    fulfilled its promise. Science has been the great intellectual
    adventure of our age, and a great hope for our troubled and restless
    world.

    But I did not expect science merely to extend lifespan, feed
    the hungry, cure disease, and shrink the world with jets and cell
    phones. I also expected science to banish the evils of human
    thought—prejudice and superstition, irrational beliefs and false
    fears. I expected science to be, in Carl Sagan’s memorable phrase, “a
    candle in a demon haunted world.” And here, I am not so pleased with
    the impact of science. Rather than serving as a cleansing force,
    science has in some instances been seduced by the more ancient lures of
    politics and publicity. Some of the demons that haunt our world in
    recent years are invented by scientists. The world has not benefited
    from permitting these demons to escape free.

    But let’s look at how it came to pass.

    Cast your minds back to 1960. John F. Kennedy is president, commercial
    jet airplanes are just appearing, the biggest university mainframes
    have 12K of memory. And in Green Bank, West Virginia at the new
    National Radio Astronomy Observatory, a young astrophysicist named
    Frank Drake runs a two week project called Ozma, to search for
    extraterrestrial signals. A signal is received, to great excitement. It
    turns out to be false, but the excitement remains. In 1960, Drake
    organizes the first SETI conference, and came up with the now-famous
    Drake equation:

    N=N*fp ne fl fi fc fL

    Where N is the number of stars in the Milky Way galaxy; fp is
    the fraction with planets; ne is the number of planets per star capable
    of supporting life; fl is the fraction of planets where life evolves;
    fi is the fraction where intelligent life evolves; and fc is the
    fraction that communicates; and fL is the fraction of the planet’s life
    during which the communicating civilizations live.

    This serious-looking equation gave SETI an serious footing as a
    legitimate intellectual inquiry. The problem, of course, is that none
    of the terms can be known, and most cannot even be estimated. The only
    way to work the equation is to fill in with guesses. And guesses-just
    so we’re clear-are merely expressions of prejudice. Nor can there be
    “informed guesses.” If you need to state how many planets with life
    choose to communicate, there is simply no way to make an informed
    guess. It’s simply prejudice.

    As a result, the Drake equation can have any value from “billions and
    billions” to zero. An expression that can mean anything means nothing.
    Speaking precisely, the Drake equation is literally meaningless, and
    has nothing to do with science. I take the hard view that science
    involves the creation of testable hypotheses. The Drake equation cannot
    be tested and therefore SETI is not science. SETI is unquestionably a
    religion. Faith is defined as the firm belief in something for which
    there is no proof. The belief that the Koran is the word of God is a
    matter of faith. The belief that God created the universe in seven days
    is a matter of faith. The belief that there are other life forms in the
    universe is a matter of faith. There is not a single shred of evidence
    for any other life forms, and in forty years of searching, none has
    been discovered. There is absolutely no evidentiary reason to maintain
    this belief. SETI is a religion.

    One way to chart the cooling of enthusiasm is to review popular works
    on the subject. In 1964, at the height of SETI enthusiasm, Walter
    Sullivan of the NY Times wrote an exciting book about life in the
    universe entitled WE ARE NOT ALONE. By 1995, when Paul Davis wrote a
    book on the same subject, he titled it ARE WE ALONE? ( Since 1981,
    there have in fact been four books titled ARE WE ALONE.) More recently
    we have seen the rise of the so-called “Rare Earth” theory which
    suggests that we may, in fact, be all alone. Again, there is no
    evidence either way.

    Back in the sixties, SETI had its critics, although not among
    astrophysicists and astronomers. The biologists and paleontologists
    were harshest. George Gaylord Simpson of Harvard sneered that SETI was
    a “study without a subject,” and it remains so to the present day.

    But scientists in general have been indulgent toward SETI, viewing it
    either with bemused tolerance, or with indifference. After all, what’s
    the big deal? It’s kind of fun. If people want to look, let them. Only
    a curmudgeon would speak harshly of SETI. It wasn’t worth the bother.

    And of course it is true that untestable theories may have heuristic
    value. Of course extraterrestrials are a good way to teach science to
    kids. But that does not relieve us of the obligation to see the Drake
    equation clearly for what it is-pure speculation in quasi-scientific
    trappings.

    The fact that the Drake equation was not greeted with screams of
    outrage-similar to the screams of outrage that greet each Creationist
    new claim, for example-meant that now there was a crack in the door, a
    loosening of the definition of what constituted legitimate scientific
    procedure. And soon enough, pernicious garbage began to squeeze through
    the cracks.

    Now let’s jump ahead a decade to the 1970s, and Nuclear Winter.

    In 1975, the National Academy of Sciences reported on
    “Long-Term Worldwide Effects of Multiple Nuclear Weapons Detonations”
    but the report estimated the effect of dust from nuclear blasts to be
    relatively minor. In 1979, the Office of Technology Assessment issued a
    report on “The Effects of Nuclear War” and stated that nuclear war
    could perhaps produce irreversible adverse consequences on the
    environment. However, because the scientific processes involved were
    poorly understood, the report stated it was not possible to estimate
    the probable magnitude of such damage.

    Three years later, in 1982, the Swedish Academy of Sciences
    commissioned a report entitled “The Atmosphere after a Nuclear War:
    Twilight at Noon,” which attempted to quantify the effect of smoke from
    burning forests and cities. The authors speculated that there would be
    so much smoke that a large cloud over the northern hemisphere would
    reduce incoming sunlight below the level required for photosynthesis,
    and that this would last for weeks or even longer.

    The following year, five scientists including Richard Turco
    and Carl Sagan published a paper in Science called “Nuclear Winter:
    Global Consequences of Multiple Nuclear Explosions.” This was the
    so-called TTAPS report, which attempted to quantify more rigorously the
    atmospheric effects, with the added credibility to be gained from an
    actual computer model of climate.

    At the heart of the TTAPS undertaking was another equation, never
    specifically expressed, but one that could be paraphrased as follows:

    Ds = Wn Ws Wh Tf Tb Pt Pr Pe… etc

    (The amount of tropospheric dust=# warheads x size warheads x
    warhead detonation height x flammability of targets x Target burn
    duration x Particles entering the Troposphere x Particle reflectivity x
    Particle endurance…and so on.)

    The similarity to the Drake equation is striking. As with the
    Drake equation, none of the variables can be determined. None at all.
    The TTAPS study addressed this problem in part by mapping out different
    wartime scenarios and assigning numbers to some of the variables, but
    even so, the remaining variables were-and are-simply unknowable. Nobody
    knows how much smoke will be generated when cities burn, creating
    particles of what kind, and for how long. No one knows the effect of
    local weather conditions on the amount of particles that will be
    injected into the troposphere. No one knows how long the particles will
    remain in the troposphere. And so on.

    And remember, this is only four years after the OTA study concluded
    that the underlying scientific processes were so poorly known that no
    estimates could be reliably made. Nevertheless, the TTAPS study not
    only made those estimates, but concluded they were catastrophic.

    According to Sagan and his co-workers, even a limited 5,000
    megaton nuclear exchange would cause a global temperature drop of more
    than 35 degrees Centigrade, and this change would last for three
    months. The greatest volcanic eruptions that we know of changed world
    temperatures somewhere between .5 and 2 degrees Centigrade. Ice ages
    changed global temperatures by 10 degrees. Here we have an estimated
    change three times greater than any ice age. One might expect it to be
    the subject of some dispute.

    But Sagan and his co-workers were prepared, for nuclear winter
    was from the outset the subject of a well-orchestrated media campaign.
    The first announcement of nuclear winter appeared in an article by
    Sagan in the Sunday supplement, Parade. The very next day, a
    highly-publicized, high-profile conference on the long-term
    consequences of nuclear war was held in Washington, chaired by Carl
    Sagan and Paul Ehrlich, the most famous and media-savvy scientists of
    their generation. Sagan appeared on the Johnny Carson show 40 times.
    Ehrlich was on 25 times. Following the conference, there were press
    conferences, meetings with congressmen, and so on. The formal papers in
    Science came months later.

    This is not the way science is done, it is the way products are sold.

    The real nature of the conference is indicated by these artists’ renderings of the effect of nuclear winter.

    I cannot help but quote the caption for figure 5: “Shown here is a
    tranquil scene in the north woods. A beaver has just completed its dam,
    two black bears forage for food, a swallow-tailed butterfly flutters in
    the foreground, a loon swims quietly by, and a kingfisher searches for
    a tasty fish.” Hard science if ever there was.

    At the conference in Washington, during the question period,
    Ehrlich was reminded that after Hiroshima and Nagasaki, scientists were
    quoted as saying nothing would grow there for 75 years, but in fact
    melons were growing the next year. So, he was asked, how accurate were
    these findings now?

    Ehrlich answered by saying “I think they are extremely robust.
    Scientists may have made statements like that, although I cannot
    imagine what their basis would have been, even with the state of
    science at that time, but scientists are always making absurd
    statements, individually, in various places. What we are doing here,
    however, is presenting a consensus of a very large group of
    scientists…”

    I want to pause here and talk about this notion of consensus,
    and the rise of what has been called consensus science. I regard
    consensus science as an extremely pernicious development that ought to
    be stopped cold in its tracks. Historically, the claim of consensus has
    been the first refuge of scoundrels; it is a way to avoid debate by
    claiming that the matter is already settled. Whenever you hear the
    consensus of scientists agrees on something or other, reach for your
    wallet, because you’re being had.

    Let’s be clear: the work of science has nothing whatever to do with
    consensus. Consensus is the business of politics. Science, on the
    contrary, requires only one investigator who happens to be right, which
    means that he or she has results that are verifiable by reference to
    the real world. In science consensus is irrelevant. What is relevant is
    reproducible results. The greatest scientists in history are great
    precisely because they broke with the consensus.

    There is no such thing as consensus science. If it’s consensus, it isn’t science. If it’s science, it isn’t consensus. Period.

    In addition, let me remind you that the track record of the consensus is nothing to be proud of. Let’s review a few cases.

    In past centuries, the greatest killer of women was fever following
    childbirth . One woman in six died of this fever. In 1795, Alexander
    Gordon of Aberdeen suggested that the fevers were infectious processes,
    and he was able to cure them. The consensus said no. In 1843, Oliver
    Wendell Holmes claimed puerperal fever was contagious, and presented
    compelling evidence. The consensus said no. In 1849, Semmelweiss
    demonstrated that sanitary techniques virtually eliminated puerperal
    fever in hospitals under his management. The consensus said he was a
    Jew, ignored him, and dismissed him from his post. There was in fact no
    agreement on puerperal fever until the start of the twentieth century.
    Thus the consensus took one hundred and twenty five years to arrive at
    the right conclusion despite the efforts of the prominent “skeptics”
    around the world, skeptics who were demeaned and ignored. And despite
    the constant ongoing deaths of women.

    There is no shortage of other examples. In the 1920s in
    America, tens of thousands of people, mostly poor, were dying of a
    disease called pellagra. The consensus of scientists said it was
    infectious, and what was necessary was to find the “pellagra germ.” The
    US government asked a brilliant young investigator, Dr. Joseph
    Goldberger, to find the cause. Goldberger concluded that diet was the
    crucial factor. The consensus remained wedded to the germ theory.
    Goldberger demonstrated that he could induce the disease through diet.
    He demonstrated that the disease was not infectious by injecting the
    blood of a pellagra patient into himself, and his assistant. They and
    other volunteers swabbed their noses with swabs from pellagra patients,
    and swallowed capsules containing scabs from pellagra rashes in what
    were called “Goldberger’s filth parties.” Nobody contracted pellagra.
    The consensus continued to disagree with him. There was, in addition, a
    social factor-southern States disliked the idea of poor diet as the
    cause, because it meant that social reform was required. They continued
    to deny it until the 1920s. Result-despite a twentieth century
    epidemic, the consensus took years to see the light.

    Probably every schoolchild notices that South America and
    Africa seem to fit together rather snugly, and Alfred Wegener proposed,
    in 1912, that the continents had in fact drifted apart. The consensus
    sneered at continental drift for fifty years. The theory was most
    vigorously denied by the great names of geology-until 1961, when it
    began to seem as if the sea floors were spreading. The result: it took
    the consensus fifty years to acknowledge what any schoolchild sees.

    And shall we go on? The examples can be multiplied endlessly.
    Jenner and smallpox, Pasteur and germ theory. Saccharine, margarine,
    repressed memory, fiber and colon cancer, hormone replacement
    therapy…the list of consensus errors goes on and on.

    Finally, I would remind you to notice where the claim of
    consensus is invoked. Consensus is invoked only in situations where the
    science is not solid enough. Nobody says the consensus of scientists
    agrees that E=mc2. Nobody says the consensus is that the sun is 93
    million miles away. It would never occur to anyone to speak that way.

    But back to our main subject.

    What I have been suggesting to you is that nuclear winter was a
    meaningless formula, tricked out with bad science, for policy ends. It
    was political from the beginning, promoted in a well-orchestrated media
    campaign that had to be planned weeks or months in advance.

    Further evidence of the political nature of the whole project can be
    found in the response to criticism. Although Richard Feynman was
    characteristically blunt, saying, “I really don’t think these guys know
    what they’re talking about,” other prominent scientists were noticeably
    reticent. Freeman Dyson was quoted as saying “It’s an absolutely
    atrocious piece of science but…who wants to be accused of being in
    favor of nuclear war?” And Victor Weisskopf said, “The science is
    terrible but—perhaps the psychology is good.” The nuclear winter team
    followed up the publication of such comments with letters to the
    editors denying that these statements were ever made, though the
    scientists since then have subsequently confirmed their views.

    At the time, there was a concerted desire on the part of lots
    of people to avoid nuclear war. If nuclear winter looked awful, why
    investigate too closely? Who wanted to disagree? Only people like
    Edward Teller, the “father of the H bomb.”

    Teller said, “While it is generally recognized that details are still
    uncertain and deserve much more study, Dr. Sagan nevertheless has taken
    the position that the whole scenario is so robust that there can be
    little doubt about its main conclusions.” Yet for most people, the fact
    that nuclear winter was a scenario riddled with uncertainties did not
    seem to be relevant.

    I say it is hugely relevant. Once you abandon strict adherence to what
    science tells us, once you start arranging the truth in a press
    conference, then anything is possible. In one context, maybe you will
    get some mobilization against nuclear war. But in another context, you
    get Lysenkoism. In another, you get Nazi euthanasia. The danger is
    always there, if you subvert science to political ends.

    That is why it is so important for the future of science that the line
    between what science can say with certainty, and what it cannot, be
    drawn clearly-and defended.

    What happened to Nuclear Winter? As the media glare faded, its
    robust scenario appeared less persuasive; John Maddox, editor of
    Nature, repeatedly criticized its claims; within a year, Stephen
    Schneider, one of the leading figures in the climate model, began to
    speak of “nuclear autumn.” It just didn’t have the same ring.

    A final media embarrassment came in 1991, when Carl Sagan
    predicted on Nightline that Kuwaiti oil fires would produce a nuclear
    winter effect, causing a “year without a summer,” and endangering crops
    around the world. Sagan stressed this outcome was so likely that “it
    should affect the war plans.” None of it happened.

    What, then, can we say were the lessons of Nuclear Winter? I believe
    the lesson was that with a catchy name, a strong policy position and an
    aggressive media campaign, nobody will dare to criticize the science,
    and in short order, a terminally weak thesis will be established as
    fact. After that, any criticism becomes beside the point. The war is
    already over without a shot being fired. That was the lesson, and we
    had a textbook application soon afterward, with second hand smoke.

    In 1993, the EPA announced that second-hand smoke was
    “responsible for approximately 3,000 lung cancer deaths each year in
    nonsmoking adults,” and that it ” impairs the respiratory health of
    hundreds of thousands of people.” In a 1994 pamphlet the EPA said that
    the eleven studies it based its decision on were not by themselves
    conclusive, and that they collectively assigned second-hand smoke a
    risk factor of 1.19. (For reference, a risk factor below 3.0 is too
    small for action by the EPA. or for publication in the New England
    Journal of Medicine, for example.) Furthermore, since there was no
    statistical association at the 95% confidence limits, the EPA lowered
    the limit to 90%. They then classified second hand smoke as a Group A
    Carcinogen.

    This was openly fraudulent science, but it formed the basis for bans on
    smoking in restaurants, offices, and airports. California banned public
    smoking in 1995. Soon, no claim was too extreme. By 1998, the Christian
    Science Monitor was saying that “Second-hand smoke is the nation’s
    third-leading preventable cause of death.” The American Cancer Society
    announced that 53,000 people died each year of second-hand smoke. The
    evidence for this claim is nonexistent.

    In 1998, a Federal judge held that the EPA had acted improperly, had
    “committed to a conclusion before research had begun”, and had
    “disregarded information and made findings on selective information.”
    The reaction of Carol Browner, head of the EPA was: “We stand by our
    science….there’s wide agreement. The American people certainly
    recognize that exposure to second hand smoke brings…a whole host of
    health problems.” Again, note how the claim of consensus trumps
    science. In this case, it isn’t even a consensus of scientists that
    Browner evokes! It’s the consensus of the American people.

    Meanwhile, ever-larger studies failed to confirm any
    association. A large, seven-country WHO study in 1998 found no
    association. Nor have well-controlled subsequent studies, to my
    knowledge. Yet we now read, for example, that second hand smoke is a
    cause of breast cancer. At this point you can say pretty much anything
    you want about second-hand smoke.

    As with nuclear winter, bad science is used to promote what most people
    would consider good policy. I certainly think it is. I don’t want
    people smoking around me. So who will speak out against banning
    second-hand smoke? Nobody, and if you do, you’ll be branded a shill of
    RJ Reynolds. A big tobacco flunky. But the truth is that we now have a
    social policy supported by the grossest of superstitions. And we’ve
    given the EPA a bad lesson in how to behave in the future. We’ve told
    them that cheating is the way to succeed.

    As the twentieth century drew to a close, the connection
    between hard scientific fact and public policy became increasingly
    elastic. In part this was possible because of the complacency of the
    scientific profession; in part because of the lack of good science
    education among the public; in part, because of the rise of specialized
    advocacy groups which have been enormously effective in getting
    publicity and shaping policy; and in great part because of the decline
    of the media as an independent assessor of fact. The deterioration of
    the American media is dire loss for our country. When distinguished
    institutions like the New York Times can no longer differentiate
    between factual content and editorial opinion, but rather mix both
    freely on their front page, then who will hold anyone to a higher
    standard?

    And so, in this elastic anything-goes world where science-or
    non-science-is the hand maiden of questionable public policy, we arrive
    at last at global warming. It is not my purpose here to rehash the
    details of this most magnificent of the demons haunting the world. I
    would just remind you of the now-familiar pattern by which these things
    are established. Evidentiary uncertainties are glossed over in the
    unseemly rush for an overarching policy, and for grants to support the
    policy by delivering findings that are desired by the patron. Next, the
    isolation of those scientists who won’t get with the program, and the
    characterization of those scientists as outsiders and “skeptics” in
    quotation marks-suspect individuals with suspect motives, industry
    flunkies, reactionaries, or simply anti-environmental nutcases. In
    short order, debate ends, even though prominent scientists are
    uncomfortable about how things are being done.

    When did “skeptic” become a dirty word in science? When did a skeptic require quotation marks around it?

    To an outsider, the most significant innovation in the global
    warming controversy is the overt reliance that is being placed on
    models. Back in the days of nuclear winter, computer models were
    invoked to add weight to a conclusion: “These results are derived with
    the help of a computer model.” But now large-scale computer models are
    seen as generating data in themselves. No longer are models judged by
    how well they reproduce data from the real world-increasingly, models
    provide the data. As if they were themselves a reality. And indeed they
    are, when we are projecting forward. There can be no observational data
    about the year 2100. There are only model runs.

    This fascination with computer models is something I
    understand very well. Richard Feynmann called it a disease. I fear he
    is right. Because only if you spend a lot of time looking at a computer
    screen can you arrive at the complex point where the global warming
    debate now stands.

    Nobody believes a weather prediction twelve hours ahead. Now
    we’re asked to believe a prediction that goes out 100 years into the
    future? And make financial investments based on that prediction? Has
    everybody lost their minds?

    Stepping back, I have to say the arrogance of the modelmakers is
    breathtaking. There have been, in every century, scientists who say
    they know it all. Since climate may be a chaotic system-no one is
    sure-these predictions are inherently doubtful, to be polite. But more
    to the point, even if the models get the science spot-on, they can
    never get the sociology. To predict anything about the world a hundred
    years from now is simply absurd.

    Look: If I was selling stock in a company that I told you
    would be profitable in 2100, would you buy it? Or would you think the
    idea was so crazy that it must be a scam?

    Let’s think back to people in 1900 in, say, New York. If they
    worried about people in 2000, what would they worry about? Probably:
    Where would people get enough horses? And what would they do about all
    the horseshit? Horse pollution was bad in 1900, think how much worse it
    would be a century later, with so many more people riding horses?

    But of course, within a few years, nobody rode horses except for sport.
    And in 2000, France was getting 80% its power from an energy source
    that was unknown in 1900. Germany, Switzerland, Belgium and Japan were
    getting more than 30% from this source, unknown in 1900. Remember,
    people in 1900 didn’t know what an atom was. They didn’t know its
    structure. They also didn’t know what a radio was, or an airport, or a
    movie, or a television, or a computer, or a cell phone, or a jet, an
    antibiotic, a rocket, a satellite, an MRI, ICU, IUD, IBM, IRA, ERA,
    EEG, EPA, IRS, DOD, PCP, HTML, internet. interferon, instant replay,
    remote sensing, remote control, speed dialing, gene therapy, gene
    splicing, genes, spot welding, heat-seeking, bipolar, prozac, leotards,
    lap dancing, email, tape recorder, CDs, airbags, plastic explosive,
    plastic, robots, cars, liposuction, transduction, superconduction, dish
    antennas, step aerobics, smoothies, twelve-step, ultrasound, nylon,
    rayon, teflon, fiber optics, carpal tunnel, laser surgery, laparoscopy,
    corneal transplant, kidney transplant, AIDS… None of this would have
    meant anything to a person in the year 1900. They wouldn’t know what
    you are talking about.

    Now. You tell me you can predict the world of 2100. Tell me it’s even
    worth thinking about. Our models just carry the present into the
    future. They’re bound to be wrong. Everybody who gives a moment’s
    thought knows it.

    I remind you that in the lifetime of most scientists now
    living, we have already had an example of dire predictions set aside by
    new technology. I refer to the green revolution. In 1960, Paul Ehrlich
    said, “The battle to feed humanity is over. In the 1970s the world will
    undergo famines-hundreds of millions of people are going to starve to
    death.” Ten years later, he predicted four billion people would die
    during the 1980s, including 65 million Americans. The mass starvation
    that was predicted never occurred, and it now seems it isn’t ever going
    to happen. Nor is the population explosion going to reach the numbers
    predicted even ten years ago. In 1990, climate modelers anticipated a
    world population of 11 billion by 2100. Today, some people think the
    correct number will be 7 billion and falling. But nobody knows for
    sure.

    But it is impossible to ignore how closely the history of global
    warming fits on the previous template for nuclear winter. Just as the
    earliest studies of nuclear winter stated that the uncertainties were
    so great that probabilities could never be known, so, too the first
    pronouncements on global warming argued strong limits on what could be
    determined with certainty about climate change. The 1995 IPCC draft
    report said, “Any claims of positive detection of significant climate
    change are likely to remain controversial until uncertainties in the
    total natural variability of the climate system are reduced.” It also
    said, “No study to date has positively attributed all or part of
    observed climate changes to anthropogenic causes.” Those statements
    were removed, and in their place appeared: “The balance of evidence
    suggests a discernable human influence on climate.”

    What is clear, however, is that on this issue, science and
    policy have become inextricably mixed to the point where it will be
    difficult, if not impossible, to separate them out. It is possible for
    an outside observer to ask serious questions about the conduct of
    investigations into global warming, such as whether we are taking
    appropriate steps to improve the quality of our observational data
    records, whether we are systematically obtaining the information that
    will clarify existing uncertainties, whether we have any organized
    disinterested mechanism to direct research in this contentious area.

    The answer to all these questions is no. We don’t.

    In trying to think about how these questions can be resolved, it occurs
    to me that in the progression from SETI to nuclear winter to second
    hand smoke to global warming, we have one clear message, and that is
    that we can expect more and more problems of public policy dealing with
    technical issues in the future-problems of ever greater seriousness,
    where people care passionately on all sides.

    And at the moment we have no mechanism to get good answers. So I will propose one.

    Just as we have established a tradition of double-blinded research to
    determine drug efficacy, we must institute double-blinded research in
    other policy areas as well. Certainly the increased use of computer
    models, such as GCMs, cries out for the separation of those who make
    the models from those who verify them. The fact is that the present
    structure of science is entrepreneurial, with individual investigative
    teams vying for funding from organizations which all too often have a
    clear stake in the outcome of the research – or appear to, which may be
    just as bad. This is not healthy for science.

    Sooner or later, we must form an independent research institute in this
    country. It must be funded by industry, by government, and by private
    philanthropy, both individuals and trusts. The money must be pooled, so
    that investigators do not know who is paying them. The institute must
    fund more than one team to do research in a particular area, and the
    verification of results will be a foregone requirement: teams will know
    their results will be checked by other groups. In many cases, those who
    decide how to gather the data will not gather it, and those who gather
    the data will not analyze it. If we were to address the land
    temperature records with such rigor, we would be well on our way to an
    understanding of exactly how much faith we can place in global warming,
    and therefore what seriousness we must address this.

    I believe that as we come to the end of this litany, some of
    you may be saying, well what is the big deal, really. So we made a few
    mistakes. So a few scientists have overstated their cases and have egg
    on their faces. So what.

    Well, I’ll tell you.

    In recent years, much has been said about the post modernist
    claims about science to the effect that science is just another form of
    raw power, tricked out in special claims for truth-seeking and
    objectivity that really have no basis in fact. Science, we are told, is
    no better than any other undertaking. These ideas anger many
    scientists, and they anger me. But recent events have made me wonder if
    they are correct. We can take as an example the scientific reception
    accorded a Danish statistician, Bjorn Lomborg, who wrote a book called
    The Skeptical Environmentalist.

    The scientific community responded in a way that can only be
    described as disgraceful. In professional literature, it was complained
    he had no standing because he was not an earth scientist. His
    publisher, Cambridge University Press, was attacked with cries that the
    editor should be fired, and that all right-thinking scientists should
    shun the press. The past president of the AAAS wondered aloud how
    Cambridge could have ever “published a book that so clearly could never
    have passed peer review.” )But of course the manuscript did pass peer
    review by three earth scientists on both sides of the Atlantic, and all
    recommended publication.) But what are scientists doing attacking a
    press? Is this the new McCarthyism-coming from scientists?

    Worst of all was the behavior of the Scientific American,
    which seemed intent on proving the post-modernist point that it was all
    about power, not facts. The Scientific American attacked Lomborg for
    eleven pages, yet only came up with nine factual errors despite their
    assertion that the book was “rife with careless mistakes.” It was a
    poor display featuring vicious ad hominem attacks, including comparing
    him to a Holocaust denier. The issue was captioned: “Science defends
    itself against the Skeptical Environmentalist.” Really. Science has to
    defend itself? Is this what we have come to?

    When Lomborg asked for space to rebut his critics, he was
    given only a page and a half. When he said it wasn’t enough, he put the
    critics’ essays on his web page and answered them in detail. Scientific
    American threatened copyright infringement and made him take the pages
    down.

    Further attacks since have made it clear what is going on. Lomborg is
    charged with heresy. That’s why none of his critics needs to
    substantiate their attacks in any detail. That’s why the facts don’t
    matter. That’s why they can attack him in the most vicious personal
    terms. He’s a heretic.

    Of course, any scientist can be charged as Galileo was
    charged. I just never thought I’d see the Scientific American in the
    role of mother church.

    Is this what science has become? I hope not. But it is what it
    will become, unless there is a concerted effort by leading scientists
    to aggressively separate science from policy. The late Philip Handler,
    former president of the National Academy of Sciences, said that
    “Scientists best serve public policy by living within the ethics of
    science, not those of politics. If the scientific community will not
    unfrock the charlatans, the public will not discern the
    difference-science and the nation will suffer.” Personally, I don’t
    worry about the nation. But I do worry about science.

    Thank you very much.

    michael crichton has long been my favorite author — after finding this, now i just love the guy.

    end::armed to the teeth with hopes and dreams

April 2, 2007

  • xfromlondonx

    there are of course a number of differences between life in the us and here in the uk that i’ve noticed even during my short stay here. i’ll elaborate on these later i suppose, but more to the point of my interest right now, i’m used to being able to find wireless internet pretty much everywhere i go, and at that free access nearly everywhere as well. so far here, even within the few restaurants (or the sole hotel we stayed in) that do provide free wifi, one is required to request the wep key for the connection. an unsecured signal ivariably means having to pay for it. even within universities or public libraries, both of which i tried, membership is necessary to log in.


    perhaps needless to say, for one whose employment, education, and much of lifestyle is connected (no pun intended) to being on a computer somewhere between 16 and 30 hours a day, this has been quite a change. it’s somewhat freeing not worrying about what things i have to check on the computer — but nevertheless i’m still checking on my emails from work to see what fun i will, eventually, have to return to. if i lived someplace like the large, bustling cities i’ve been visiting, i probably wouldn’t want a job that so tied me to the computer screen — but since there’s not much to do around home anyway, it’s not so bad. the internet, after all, is pretty interesting sometimes too.


    see you in a couple days.


    end::i guess for me it’s easy this way

March 10, 2007

February 2, 2007

January 22, 2007

  • xperspectivex

    “let me explain the problem science has with Jesus christ.” the atheist professor of philosophy pauses before his class and then asks one of his new students to stand. “you’re a Christian, aren’t you, son?”

    “yes, sir.”

    “so you believe in God?”

    “absolutely.”

    “is God good?”

    “sure! God’s good.”

    “is God all-powerful? can god do anything?”

    “yes.”

    “are you good or evil?”

    “the bible says i’m evil.”

    the professor grins knowingly. “ahh! the bible!” he considers for a moment. “here’s one for you. let’s say there’s a sick person over here and you can cure him. you can do it. would you help them? would you try?”

    “yes sir, i would.”

    “so you’re good…!”

    “i wouldn’t say that.”

    “why not say that? you would help a sick and maimed person if you could… in fact most of us would if we could… god doesn’t.

    [no answer.]

    “he doesn’t, does he? my brother was a Christian who died of cancer even though he prayed to Jesus to heal him. how is this Jesus good? hmmm? can you answer that one?”

    [no answer]

    the elderly man is sympathetic. “no, you can’t, can you?” he takes a sip of water from a glass on his desk to give the student time to relax. in philosophy, you have to go easy with the new ones. “let’s start again, young fella.”

    “is God good?”

    “er… yes.”

    “is satan good?”

    “no.”

    “where does satan come from?” the student falters.

    “from… God…”

    “that’s right. God made satan, didn’t he?” the elderly man runs his bony fingers through his thinning hair and turns to the smirking, student audience.”i think we’re going to have a lot of fun this semester, ladies and gentlemen.” he turns back to the Christian.

    “tell me, son. is there evil in this world?”

    “yes, sir.”

    “evil’s everywhere, isn’t it? did God make everything?”

    “yes.”

    “who created evil?

    [no answer]

    “is there sickness in this world? immorality? hatred? ugliness. all the terrible things – do they exist in this world? “

    the student squirms on his feet. “yes.”

    “who created them? “

    [no answer] the professor suddenly shouts at his student. “who created them? tell me, please!” the professor closes in for the kill and climbs into the Christian’s face. in a still small voice: “god created all evil, didn’t he, son?”

    [no answer]

    the student tries to hold the steady, experienced gaze and fails.

    suddenly the lecturer breaks away to pace the front of the classroom like an aging panther. the class is mesmerized. “tell me,” he continues, “how is it that this God is good if he created all evil throughout all time?” the professor swishes his arms around to encompass the wickedness of the world. “all the hatred, the brutality, all the pain, all the torture, all the death and ugliness and all the suffering created by this good God is all over the world, isn’t it, young man?”

    [no answer]

    “don’t you see it all over the place? huh?”

    pause.

    “don’t you?” the professor leans into the student’s face again and whispers, “is god good?”

    [no answer]

    “do you believe in Jesus Christ, son?”

    the student’s voice betrays him and cracks. “yes, professor. i do.”

    the old man shakes his head sadly. “science says you have five senses you use to identify and observe the world around you. have you ever seen him? “

    “no, sir. i’ve never seen him.”

    “then tell us if you’ve ever heard your Jesus?”

    “no, sir. i have not.”

    “have you ever felt your Jesus, tasted your Jesus or smelt your Jesus…in fact, do you have any sensory perception of your God whatsoever?”

    [no answer]

    “answer me, please.”

    “no, sir, i’m afraid i haven’t.”

    “you’re afraid… you haven’t?”

    “no, sir.”

    “yet you still believe in him?”

    “…yes…”

    “that takes faith!” the professor smiles sagely at the underling.”according to the rules of empirical, testable, demonstrable protocol, science says your God doesn’t exist. what do you say to that, son? where is your God now?”

    [the student doesn't answer]

    “sit down, please.”

    the Christian sits…defeated.

    another Christian raises his hand. “professor, may i address the class?”

    the professor turns and smiles. “ah, another Christian in the vanguard! come, come, young man. speak some proper wisdom to the gathering.”

    the Christian looks around the room. “some interesting points you are making, sir. now i’ve got a question for you. is there such thing as heat?”

    “yes,” the professor replies. “there’s heat.”

    “is there such a thing as cold?”

    “yes, son, there’s cold too.”

    “no, sir, there isn’t.”

    the professor’s grin freezes. the room suddenly goes very cold.

    the second Christian continues. “you can have lots of heat, even more heat, super- heat, mega-heat, white heat, a little heat or no heat but we don’t have anything called ‘cold.’ we can hit 458 degrees below zero, which is no heat, but we can’t go any further after that. there is no such thing as cold, otherwise we would be able to go colder than 458 -

    you see, sir, cold is only a word we use to describe the absence of heat. we cannot measure cold. “heat we can measure in thermal units because heat is energy. cold is not the opposite of heat, sir, just the absence of it.”

    silence. a pin drops somewhere in the classroom.

    “is there such a thing as darkness, professor?”

    “that’s a dumb question, son. what is night if it isn’t darkness? what are you getting at…?”

    “so you say there is such a thing as darkness?”

    “yes…”

    “you’re wrong again, sir. darkness is not something, it is the absence of something. you can have low light, normal light, bright light, flashing light but if you have no light constantly you have nothing and it’s called darkness, isn’t it? that’s the meaning we use to define the word. in reality, darkness isn’t. if it were, you would be able to make darkness darker and give me a jar of it. can you…give me a jar of darker darkness, professor?”

    despite himself, the professor smiles at the young effrontery before him. this will indeed be a good semester. “would you mind telling us what your point is, young man?”

    “yes, professor. my point is, your philosophical premise is flawed to start with and so your conclusion must be in error….”

    the professor goes toxic. “flawed…? how dare you…!”"

    “sir, may i explain what i mean?”

    the class is all ears.

    “explain… oh, explain…” the professor makes an admirable effort to regain control. suddenly he is affability itself. he waves his hand to silence the class, for the student to continue.

    “you are working on the premise of duality,” the Christian explains. “that for example there is life and then there’s death; a good god and a bad god. you are viewing the concept of God as something finite, something we can measure. sir, science cannot even explain a thought. it uses electricity and magnetism but has never seen, much less fully understood them. to view death as the opposite of life is to be ignorant of the fact that death cannot exist as a substantive thing. death is not the opposite of life, merely the absence of it.”

    the young man holds up a newspaper he takes from the desk of a neighbor who has been reading it. “here is one of the most disgusting tabloids this country hosts, professor. is there such a thing as immorality?”

    “of course there is, now look…”

    “wrong again, sir. you see, immorality is merely the absence of morality.

    is there such thing as injustice? no. injustice is the absence of justice. is there such a thing as evil?” the Christian pauses. “isn’t evil the absence of good?”

    the professor’s face has turned an alarming color. he is so angry he is temporarily speechless.

    the Christian continues. “if there is evil in the world, professor, and we all agree there is, then god, if he exists, must be accomplishing a work through the agency of evil. what is that work, god is accomplishing? the bible tells us it is to see if each one of us will, of our own free will, choose good over evil.”

    the professor bridles. “as a philosophical scientist, i don’t view this matter as having anything to do with any choice; as a realist, i absolutely do not recognize the concept of God or any other theological factor as being part of the world equation because God is not observable.”

    “i would have thought that the absence of God’s moral code in this world is probably one of the most observable phenomena going,” the Christian replies.

    “newspapers make billions of dollars reporting it every week! tell me, professor. do you teach your students that they evolved from a monkey?”

    “if you are referring to the natural evolutionary process, young man, yes, of course i do.”

    “have you ever observed evolution with your own eyes, sir?”

    the professor makes a sucking sound with his teeth and gives his student a silent, stony stare.

    “professor. since no one has ever observed the process of evolution at work and cannot even prove that this process is an on-going endeavor, are you not teaching your opinion, sir? are you now not a scientist, but a priest?”

    “i’ll overlook your impudence in the light of our philosophical discussion. now, have you quite finished?” the professor hisses.

    “so you don’t accept God’s moral code to do what is righteous?”

    “i believe in what is – that’s science!”

    “ahh! science!” the student’s face splits into a grin. “sir, you rightly state that science is the study of observed phenomena. science too is a premise which is flawed…”

    “science is flawed?!” the professor splutters.

    the class is in uproar.

    the Christian remains standing until the commotion has subsided. “to continue the point you were making earlier to the other student, may i give you an example of what i mean?” the professor wisely keeps silent.

    the Christian looks around the room. “is there anyone in the class who has ever seen the professor’s brain?” the class breaks out in laughter.

    the Christian points towards his elderly, crumbling tutor. “is there anyone here who has ever heard the professor’s brain… felt the professor’s brain, touched or smelt the professor’s brain?” no one appears to have done so.

    the Christian shakes his head sadly. “it appears no-one here has had any sensory perception of the professor’s brain whatsoever. well, according to the rules of empirical, stable, demonstrable protocol, science, i declare that the professor has no brain.”

    the class is in chaos.

    the Christian sits down.

    end::i want life in every word to the extent that it’s absurd

January 1, 2007

December 24, 2006

December 15, 2006

  • xstuffx

    busy times these. i keep meaning to write crap, but the cruel irony is that the times i have interesting thing to write about are the same times that i have no time to do said writing. christmas concert tomorrow is gonna sound awesome and look awesome and be awesome all around. best yet, fo sho.

    20061215

    end::the rest is up to you

November 7, 2006

  • xhappydayx

    so, my sister is in scotland, but it’s her birthday today! 22! everyone go wish her a good one, if you haven’t already. it’s sad being so far away, but at least we have the internet.

    they still speak english in scotland, of course, but in the spirit of internationalism here are a bunch of different ways to say happy birthday around the globe. pick one and head on over to my sister’s site to leave a message:

    parabens!
    bouon anniversaithe!
    mayap a kebaitan
    vill gleck fir daei geburtsdaag!
    happy birthday!
    feliz cumpleaños!
    janam din diyan wadhayian!
    nesta data querida muitas felicidades e muitos anos de vida.
    janma divas mubarak!
    urime ditelindjen!
    janam din mubarak
    imini emandi kuwe!
    ungil el cherellem!
    bonne fete!
    veels geluk met jou verjaarsdag!
    dogum gunun kutlu olsun!
    allet gute zum gebuatstach!
    janam ghaanth ri badhai, khoob jeeyo!
    saeng il chuk ha ham ni da!
    allet jute ooch zum jeburtstach!
    ick wuensch da allet jute zum jeburtstach!
    shuvo jonmodin!
    daudz laimes dzimsanas diena!
    palju onne sunnipaevaks!
    masha pabien i hopi aña mas!
    qu ni sheng er kuai le
    hyvaa syntymapaivaa!
    manuia lou aso fanau!
    ilanga elimndandi kuwe!
    vse najboljse za rojstni dan!
    quchjaj qoslij!
    ois guade winsch i dia zum gbuadsdog!
    nkwagaliza amazalibwa go amalungi!
    til hamingju med afmaelisdaginn!
    suk san wan keut!
    maogmang pagkamundag!
    ich gratelier dir aach zum geburtstag!
    taredartzet shnorhavor!
    tsenund shnorhavor!
    sun yat fai lok!
    selamat hari jadi!
    hartelijk gefeliciteerd!
    selamat ulang tahun!
    co` latha breith sona dhuibh!
    vy-apave nde arambotyre!
    maligayang kaarawan sa iyo!
    hapi betde! or yumi selebretem de blong bon blong yu!
    gilotcav dabadebis dges!
    allmecht! iich wuensch dir aan guuadn gebuardsdooch!
    lokkiche jierdei!
    proficiat! or perfisia!
    wszystkiego najlepszego z okazji urodzin
    buon compleanno!
    eida d’moladukh hawee brikha!
    huttida habba subashayagalu!
    piranda naal vaazhthukkal!
    janmadina subha kankshalu!
    gelukkige verjaardag!
    san leaz quiet lo!
    lá breithe mhaith agat!
    co` latha breith sona dhut!
    wilujeng tepang taun!
    parabens pelo seu aniversario!
    parabenspara voce!
    parabens e muitas felicidades!
    ne geleukkege verjoardoag!
    es muentschi zum geburri!
    fan herte lokwinske!
    mi fresteri ju!
    mo swet u en bonlaniverser!
    boldog szuletesnapot!
    isten eltessen!
    leleng ambai pa mbeng ku taipet i!
    vill glück zum geburri!
    felichan naskightagon!
    deiz-ha-bloaz laouen deoc’h!
    nifrahlek ghal gheluq sninek!
    ravihi janmadinam aacharati!
    san ni kuai lo!
    janam din ki badhai!
    janam din ki shubkamnaayein!
    ledicia no teu cumpreanos!
    gefeliciteard met oen’n verjoardag!
    feneligiz cunumplegeanagonos!
    a freilekhn gebortstog!
    eid milaad saeed!
    kul sana wa inti tayeba!
    putudina dina saukhya!
    ois guade zu deim geburdstog!
    alles gute zum geburtstag!
    sveikinu su gimtadieniu!
    geriausi linkejimaigimtadienio progal
    saalgirah mubarak!
    grattis på födelsedagen
    eytyxismena genethlia!
    chronia pola!
    herzlischen gliggwunsch zum geburdsdaach!
    padayish rawaz day unbaraksha!
    chestit rojden den!
    wadhdiwasachya shubhechha!
    eku ojobi!
    droonkher tashi delek!
    prettige verjaardag!
    tillukku vid fodingardegnum!
    tillykke med fodselsdagen!
    biba kumplianos!
    ne geleukkege verjeurdoag!
    janma dhin ko subha kamana!
    gratulerer med dagen!
    haezzlische glickwunsch zem gebordsdach!
    hau`oli la hanau!
    haerzliche glueckwuensche zum geburtstag!
    la multi ani!
    ne gelukkege verjoardach!
    melkam lidet!
    saal mubarak!
    chuc mung sinh nhat!
    maligayang bati sa iyong kaarawan!
    sreken roden den!
    tughan kuninmen!
    torson odriin mend hurgee!
    sretan rodendan!
    tulgan kunum menen!
    rojbun a te piroz be!
    srecan rodjendan!
    alles gudde for dei gebordsdaach!
    pirannal aasamsakal! or janmadinasamsakal!
    zorionak!
    puttina roju shubakanksalu!
    zorionak zure urtebetetze egunean!
    breithla shona dhuit!
    fortuna dies natalis!
    sang ngit fai lok!
    inuuinni pilluarit!
    vsechno nejlepsi k tvym narozeninam!!
    ad gununuz mubarek! — for people older than you
    ad gunun mubarek! — for people younger than you
    vsetko najlepsie k narodeninam!
    masego motsatsing la psalo!
    tavalodet mobarak!
    per molts anys! or bon aniversari! or moltes felicitats!
    s dniom razhdjenia! or pazdravliayu s dniom razhdjenia!
    bil hoozho bi’dizhchi-neeji’ ‘aneilkaah!
    tahnyotho or brigo!
    otanjou-bi omedetou gozaimasu!
    gueter geburtsdaa!
    hongera! or heri ya siku kuu!
    ick gratuleer di scheun!
    aelles guade zom gebordzdag!
    lihkos riegadanbeaivvis!
    na zhshs
    fellisiteert!
    slamet ulang taunmoe!
    van harte gefeliciteerd met je verjaardag!
    se jit khuai lak!
    achent’annos! achent’annos!
    fielsteerd mit joen verjoardag!
    wszystkiego najlepszego! or wszystkiego najlepszego zokazji urodzin!
    ois guade zum geburdsdog!
    ick wuensch di allns gode ton geburtsdach!
    san ruit kua lok!
    yom huledet same’ach!
    bun cumpleani!
    suba upan dinayak vewa!
    janmadina abhinandan!
    suma urupnaya cchuru uromankja!
    kia huritau ki a koe!
    malipayong adlaw nga natawhan!
    allis guedi zu dim fescht!
    voharvod mubarak chuy!
    som owie nek mein aryouk yrinyu!
    ewllews gewtew zewm gewbewrtstewg. mew!
    penblwydd hapus i chi!
    joyeux anniversaire!
    mnohiya lita! or z dnem narodjennia!
    masadya gid nga adlaw sa imo pagkatawo!
    at faz tent avguri ad bon cumplean!
    parabéns a você!

    end::